Results for 'Colin A. Hendrie'

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  1. Depression : an evolutionary adaptation organised around the third ventricle.Colin A. Hendrie & Alasdair R. Pickles - 2011 - In Martin Brinkworth & Friedel Weinert, Evolution 2.0: implications of Darwinism in philosophy and the social and natural sciences. New York: Springer.
     
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  2.  61
    Expediency, Legitimacy, and the Rule of Law: A Systems Perspective on Civil/Criminal Procedural Hybrids.Jennifer Hendry & Colin King - 2017 - Criminal Law and Philosophy 11 (4):733-757.
    In recent years an increasing quantity of UK legislation has introduced blended or ‘hybridised’ procedures that blur the previously clear demarcation between civil and criminal legal processes, typically on the grounds of normatively-motivated political expediency. This paper provides a critical perspective on instances of procedural hybridisation in order to illustrate that, first, the reliance upon civil law measures to remedy criminal law infractions can raise human rights issues and, second, that such instrumental criminal justice strategies deliberately circumvent the enhanced procedural (...)
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  3.  75
    The relationship between nature connectedness and happiness: a meta-analysis.Colin A. Capaldi, Raelyne L. Dopko & John M. Zelenski - 2014 - Frontiers in Psychology 5:92737.
    Research suggests that contact with nature can be beneficial, for example leading to improvements in mood, cognition, and health. A distinct but related idea is the personality construct of subjective nature connectedness, a stable individual difference in cognitive, affective, and experiential connection with the natural environment. Subjective nature connectedness is a strong predictor of pro-environmental attitudes and behaviors that may also be positively associated with subjective well-being. This meta-analysis was conducted to examine the relationship between nature connectedness and happiness. Based (...)
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  4.  10
    A post-deferential society?Colin A. Holmes - 2011 - Nursing Inquiry 18 (3):185-187.
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  5.  31
    Edward Frankland and the Cheapside chemists of Lancaster: an early Victorian pharmaceutical apprenticeship.Colin A. Russell - 1978 - Annals of Science 35 (3):253-273.
    This paper attempts a critical examination of the thesis that an apprenticeship to a Lancaster druggist was, for Edward Frankland, a wholly inappropriate preparation for a career in chemistry. This view, which stems directly from Frankland himself, is defective in several ways. It fails to take into account certain benefits which he accepted as valuable; it implies an exceptional degree of ‘negligence’ which was in fact quite typical; it ignores certain positive indicators of the value of such experience; and it (...)
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  6.  34
    On the establishment of a continuous repertoire.Sheila Chase, Ethel A. Geller & Jean S. Hendry - 1974 - Bulletin of the Psychonomic Society 4 (1):14-16.
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  7.  21
    Academics and practitioners: nurses as intellectuals.Colin A. Holmes - 2002 - Nursing Inquiry 9 (2):73-83.
    Academics and practitioners: nurses as intellectualsIn the author's experience, nurse educators working in universities generally accept that they are ‘academics’, but dismiss suggestions that they are ‘intellectuals’ because they see it as a pretentious description referring to a small number of academics and aesthetes who inhabit a conceptual world beyond the imaginative capacity of most other people. This paper suggests that the concept of the ‘intellectual’, if not the word itself, be admitted into nursing discourse through the adoption of a (...)
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  8.  11
    Lost in space?Colin A. Holmes - 1997 - Nursing Inquiry 4 (3):151-152.
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  9.  22
    Letter to the Editor.Colin A. Holmes & Kim Walker - 2012 - Nursing Philosophy 13 (2):146-148.
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  10.  15
    Why we should wash our hands of medical soaps.Colin A. Holmes - 1997 - Nursing Inquiry 4 (2):135-137.
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  11.  30
    Domain-specific experience and dual-process thinking.Zoë A. Purcell, Colin A. Wastell & Naomi Sweller - 2021 - Thinking and Reasoning 27 (2):239-267.
    A novel problem or task may seem difficult at first, but with enough practice, it can become easy and routine. Practice and the process of learning is often accompanied by some mild cognitive uneas...
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  12.  13
    Peter Galison and Alex Roland , atmospheric flight in the twentieth century. Archimedes: New studies in the history and philosophy of science and technology, 3. dordrecht, boston and London: Kluwer academic publishers, 2000. Pp. XVI+383. Isbn 0-7923-6037-0. £112.00. [REVIEW]Colin A. Hempstead - 2002 - British Journal for the History of Science 35 (3):347-379.
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  13.  48
    The inner ache: an experiential perspective on loneliness.Marie S. Casey & Colin A. Holmes - 1995 - Nursing Inquiry 2 (3):172-179.
    The inner ache: an experiential perspective on IonelinessThis paper examines the various theoretical approaches that have informed both the conceptualizations and the research approaches to investigations of loneliness. A focus on phenomenological and existential perspectives of loneliness can assist in an understanding of what is essentially a subjective distressing experience. The elderly, particularly those residing in nursing homes, are vulnerable to feelings of existential loneliness because following busy lives, often they are left without meaningful roles. Concomitant to this sense of (...)
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  14.  28
    Nursing the postmodern body: A touching case.Pat Hickson & Colin A. Holmes - 1994 - Nursing Inquiry 1 (1):3-14.
    Using touch as a medium for exploring the ways in which it is constructed by nurses, the body is here characterized by a plethora of competing and co‐existing terms: disobedient, obedient, mirroring, stigmatized, sinful, post‐mortem, sanitized, angelic, desexualized, dangerous, dominant, dominating, deceitful, submissive, disciplined, postmodern and communicative. We have tried to be provocative by juxtaposing contradictory messages and evoking conflicting emotions, and we hope that the reader will not assume that we believe everything we write, or that everything may be (...)
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  15.  46
    The electrochemical theory of Sir Humphry Davy Part III: The evidence of the Royal Institution manuscripts.Colin A. Russell - 1963 - Annals of Science 19 (4):255-271.
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  16. The semantic definition of literature.Colin A. Lyas - 1969 - Journal of Philosophy 66 (3):81-95.
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  17.  17
    Sacred values do not always elicit moral outrage.Colin A. Wastell, Paul Wagland & Wajma Ebrahimi - 2011 - Ethics 7.
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  18.  39
    Teleology and the intentions of supernatural agents.Andrew J. Roberts, Colin A. Wastell & Vince Polito - 2020 - Consciousness and Cognition 80:102905.
  19.  19
    Postdisciplinarity in mental health‐care: an Australian viewpoint.Colin A. Holmes - 2001 - Nursing Inquiry 8 (4):230-239.
    Postdisciplinarity in mental health‐care: an Australian viewpointThis paper outlines some of the powerful forces progressively undermining the conceptual and practical foundations upon which the major disciplines have been established, and dissolving the boundaries which have traditionally distinguished them from each other, particularly those disciplines involved in the healthcare enterprise. It discusses some of the implications of these processes for mental health nursing, and champions a new cadre of ‘postdisciplinary’ staff, comprising a graduate generic mental healthcare worker and a postgraduate clinical (...)
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  20.  30
    The electrochemical theory of Berzelius Part I: Origins of the theory.Colin A. Russell - 1963 - Annals of Science 19 (2):117-126.
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  21.  40
    Piecing Together the History of Piezoelectricity.Colin A. Hempstead - 2009 - Metascience 18 (2):293-296.
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  22.  55
    Letter to the Editor: A Dialogue Regarding Colin Ross' article “The Electrophysiological Basis of Evil Eye Belief”.Douglas Mesner & Colin A. Ross - 2011 - Anthropology of Consciousness 22 (2):103-105.
  23.  19
    From the Mind to the Body: The Cultural Origins of Psychosomatic Symptoms by Edward Shorter. [REVIEW]Colin A. Holmes - 1996 - Body and Society 2 (1):113-117.
  24.  31
    Individualistic Environmental Ethics.Gregory M. Mikkelson & Colin A. Chapman - 2014 - Environmental Ethics 36 (3):333-338.
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  25.  84
    Loss, healing, and the power of place.Helen M. Cox & Colin A. Holmes - 2000 - Human Studies 23 (1):63-78.
    Human beings have a tendency to transform geographical spaces into dwelling places which assume significance in terms of their social, cultural and personal identities. The authors describe the ways in which this occurs, how it is disrupted by a natural disaster - an Australian bushfire - and how the reciprocal relationship between place and person can contribute to personal and communal healing. The discussion draws on a doctoral thesis conducted by the principal author, and is illuminated by excerpts from narratives (...)
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  26. Kant on Animal Consciousness.Colin McLear - 2011 - Philosophers' Imprint 11.
    Kant is often considered to have argued that perceptual awareness of objects in one's environment depends on the subject's possession of conceptual capacities. This conceptualist interpretation raises an immediate problem concerning the nature of perceptual awareness in non-rational, non-concept using animals. In this paper I argue that Kant’s claims concerning animal representation and consciousness do not foreclose the possibility of attributing to animals the capacity for objective perceptual consciousness, and that a non-conceptualist interpretation of Kant’s position concerning perceptual awareness can (...)
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  27. What Pain Asymbolia Really Shows.Colin Klein - 2015 - Mind 124 (494):493-516.
    Pain asymbolics feel pain, but act as if they are indifferent to it. Nikola Grahek argues that such patients present a clear counterexample to motivationalism about pain. I argue that Grahek has mischaracterized pain asymbolia. Properly understood, asymbolics have lost a general capacity to care about their bodily integrity. Asymbolics’ indifference to pain thus does not show something about the intrinsic nature of pain ; it shows something about the relationship between pains and subjects, and how that relationship might break (...)
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  28. The rise of scientific Europe 1500-1800.David Goodman, Colin A. Russell & D. Oldroyd - 1994 - Annals of Science 51 (2):185-186.
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  29.  68
    The Meaning of Disgust.Colin McGinn - 2011 - New York, US: Oup Usa.
    The Meaning of Disgust is an original study of a fascinating but neglected subject, which attempts to tell the disturbing truth about the human condition.
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  30. Spinoza on Destroying Passions with Reason.Colin Marshall - 2012 - Philosophy and Phenomenological Research 85 (1):139-160.
    Spinoza claims we can control any passion by forming a more clear and distinct idea of it. The interpretive consensus is that Spinoza is either wrong or over-stating his view. I argue that Spinoza’s view is plausible and insightful. After breaking down Spinoza’s characterization of the relevant act, I consider four existing interpretations and conclude that each is unsatisfactory. I then consider a further problem for Spinoza: how his definitions of ‘action’ and ‘passion’ make room for passions becoming action. I (...)
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  31. Kant's Appearances and Things in Themselves as Qua‐Objects.Colin Marshall - 2013 - Philosophical Quarterly 63 (252):520-545.
    The one-world interpretation of Kant's idealism holds that appearances and things in themselves are, in some sense, the same things. Yet this reading faces a number of problems, all arising from the different features Kant seems to assign to appearances and things in themselves. I propose a new way of understanding the appearance/thing in itself distinction via an Aristotelian notion that I call, following Kit Fine, a ‘qua-object.’ Understanding appearances and things in themselves as qua-objects provides a clear sense in (...)
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  32. Kant’s One Self and the Appearance/Thing-in-itself Distinction.Colin Marshall - 2013 - Kant Studien 104 (4):421-441.
    Kant’s transcendental idealism hinges on a distinction between appearances and things in themselves. The debate about how to understand this distinction has largely ignored the way that Kant applies this distinction to the self. I argue that this is a mistake, and that Kant’s acceptance of a single, unified self in both his theoretical and practical philosophy causes serious problems for the ‘two-world’ interpretation of his idealism.
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  33. Exhuming the No-Miracles Argument.Colin Howson - 2013 - Analysis 73 (2):205-211.
    The No-Miracles Argument has a natural representation as a probabilistic argument. As such, it commits the base-rate fallacy. In this article, I argue that a recent attempt to show that there is still a serviceable version that avoids the base-rate fallacy fails, and with it all realistic hope of resuscitating the argument.
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  34. Movement under uncertainty: The effects of the rubber-hand illusion vary along the nonclinical autism spectrum.Colin Palmer, Bryan Paton, Jakob Hohwy & Peter Enticott - forthcoming - Neuropsychologia.
    Recent research has begun to investigate sensory processing in relation to nonclinical variation in traits associated with the autism spectrum disorders (ASD). We propose that existing accounts of autistic perception can be augmented by considering a role for individual differences in top-down expectations for the precision of sensory input, related to the processing of state-dependent levels of uncertainty. We therefore examined ASD-like traits in relation to the rubber-hand illusion: an experimental paradigm that typically elicits crossmodal integration of visual, tactile, and (...)
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  35. Why the Causal View of Fitness Survives.Jun Otsuka, Trin Turner, Colin Allen & Elisabeth A. Lloyd - 2011 - Philosophy of Science 78 (2):209-224.
    We critically examine Denis Walsh’s latest attack on the causalist view of fitness. Relying on Judea Pearl’s Sure-Thing Principle and geneticist John Gillespie’s model for fitness, Walsh has argued that the causal interpretation of fitness results in a reductio. We show that his conclusion only follows from misuse of the models, that is, (1) the disregard of the real biological bearing of the population-size parameter in Gillespie’s model and (2) the confusion of the distinction between ordinary probability and Pearl’s causal (...)
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  36.  68
    An overview of structuration theory and its usefulness for nursing research.Mary-Ann R. Hardcastle, Kim J. Usher & Colin A. Holmes - 2005 - Nursing Philosophy 6 (4):223-234.
    Anthony Giddens’ theory of structuration is a theory of social action, which claims that society should be understood in terms of action and structure; a duality rather than two separate entities. This paper introduces some of the central characteristics of structuration theory, presenting a conceptual framework that helps to explore how people produce the systems and structures that shape their practice. By understanding how people produce and reproduce structures, then there is the potential for changing them. Criticisms that have been (...)
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  37. Genealogical Pragmatism: How History Matters for Foucault and Dewey.Colin Koopman - 2011 - Journal of the Philosophy of History 5 (3):533-561.
    This article offers the outlines of a historically-informed conception of critical inquiry herein named genealogical pragmatism. This conception of critical inquiry combines the genealogical emphasis on problematization featured in Michel Foucault's work with the pragmatist emphasis on reconstruction featured in John Dewey's work. The two forms of critical inquiry featured by these thinkers are not opposed, as is too commonly supposed. Genealogical problematization and pragmatist reconstruction fit together for reason of their mutual emphasis on the importance of history for philosophy. (...)
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  38.  20
    Levinas: An Introduction.Colin Davis - 1996 - Notre Dame, Ind.: Polity.
    In recent years there has been a resurgence of interest in the work of Emmanuel Levinas, widely recognized as one of the most important yet difficult philosophers of the 20th century. In this much-needed introduction, Davis unpacks the concepts at the centre of Levinas's thought - alterity, the Other, the Face, infinity - concepts which have previously presented readers with major problems of interpretation. Davis traces the development of Levinas's thought over six decades, describing the context in which he worked, (...)
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  39. Judgment and the identity theory of truth.Colin Johnston - 2013 - Philosophical Studies 166 (2):381-397.
    The identity theory of truth takes on different forms depending on whether it is combined with a dual relation or a multiple relation theory of judgment. This paper argues that there are two significant problems for the dual relation identity theorist regarding thought’s answerability to reality, neither of which takes a grip on the multiple relation identity theory.
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  40. Move Your Body! Margaret Cavendish on Self-Motion.Colin Chamberlain - 2024 - In Sebastian Bender & Dominik Perler, Powers and Abilities in Early Modern Philosophy. New York, NY: Routledge. pp. 105-125.
    Margaret Cavendish (1623-1673) argues that when someone throws a ball, their hand does not cause the ball to move. Instead, the ball moves itself. In this chapter, I reconstruct Cavendish’s argument that material things—like the ball—are self-moving. Cavendish argues that body-body interaction is unintelligible. We cannot make sense of interaction in terms of the transfer of motion nor the more basic idea that one body acts in another body. Assuming something moves bodies around, Cavendish concludes that bodies move themselves. Still, (...)
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  41. Cognitive Ontology and Region- versus Network-Oriented Analyses.Colin Klein - 2012 - Philosophy of Science 79 (5):952-960.
    The interpretation of functional imaging experiments is complicated by the pluripotency of brain regions. As there is a many-to-one mapping between cognitive functions and their neural substrates, region-based analyses of imaging data provide only weak support for cognitive theories. Price and Friston argue that we need a ‘cognitive ontology’ that abstractly categorizes the function of regions. I argue that abstract characterizations are unlikely to be cognitively interesting. I argue instead that we should attribute functions to regions in a context-sensitive manner. (...)
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  42. Consciousness and its Objects.Colin McGinn - 2004 - Oxford, GB: Oxford University Press University Press.
    Colin McGinn presents his latest work on consciousness in ten interlinked papers, four of them previously unpublished. He extends and deepens his controversial solution to the mind-body problem, defending the view that consciousness is both ontologically unproblematic and epistemologically impenetrable. He also investigates the basis of our knowledge that there is a mind-body problem, and the bearing of this on attempted solutions. McGinn goes on to discuss the status of first-person authority, the possibility of atomism with respect to consciousness, (...)
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  43. (1 other version)Another look at color.Colin McGinn - 1996 - Journal of Philosophy 93 (11):537-53.
    In The Subjective View,' I defended (unoriginally) a dispositional theory of color and drew out some consequences of that theory. The dispositional theory (DT) maintains, roughly speaking, that for an object to instantiate a color property is for it to have a disposition to cause experiences as of an object having that property in normal perceivers in normal conditions. This theory has notable merits in capturing (assuming one wants them captured) the subjectivity and relativity of ascriptions of color, while allowing (...)
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  44. Virtue theory of mathematical practices: an introduction.Andrew Aberdein, Colin Jakob Rittberg & Fenner Stanley Tanswell - 2021 - Synthese 199 (3-4):10167-10180.
    Until recently, discussion of virtues in the philosophy of mathematics has been fleeting and fragmentary at best. But in the last few years this has begun to change. As virtue theory has grown ever more influential, not just in ethics where virtues may seem most at home, but particularly in epistemology and the philosophy of science, some philosophers have sought to push virtues out into unexpected areas, including mathematics and its philosophy. But there are some mathematicians already there, ready to (...)
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  45.  56
    Dutch Book Arguments and Consistency.Colin Howson - 1992 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:161 - 168.
    I consider Dutch Book arguments for three principles of classical Bayesianism: (i) agents' belief-probabilities are consistent only if they obey the probability axioms. (ii) beliefs are updated by Bayesian conditionalisation. (iii) that the so-called Principal Principle connects statistical and belief probabilities. I argue that while there is a sound Dutch Book argument for (i), the standard ones for (ii) based on the Lewis-Teller strategy are unsound, for reasons pointed out by Christensen. I consider a type of Dutch Book argument for (...)
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  46.  47
    (1 other version)Transduction, Calibration, and the Penetrability of Pain.Colin Klein - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    Pains are subject to obvious, well-documented, and striking top-down influences. This is in stark contrast to visual perception, where the debate over cognitive penetrability tends to revolve around fairly subtle experimental effects. Several authors have recently taken up the question of whether top-down effects on pain count as cognitive penetrability, and what that might show us about traditional debates. I review some of the known mechanisms for top-down modulation of pain, and suggest that it reveals an issue with a relatively (...)
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  47. The Asymmetry of Formal Logic.Colin Cheyne - unknown
    By an argument form I shall mean a schema consisting of a string of symbols that are place-­‐holders for either logical terms or non-­‐logical (descriptive/content) terms: substituting terms of the appropriate kind for the symbols yields an argument. A substitution instance of an argument form is an argument that arises as a result of such a substitution. By a valid argument I shall mean an argument such that it is impossible for the premises to be true and the conclusion false. (...)
     
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  48. Consciousness, Intention, and Command-Following in the Vegetative State.Colin Klein - 2017 - British Journal for the Philosophy of Science 68 (1):27-54.
    Some vegetative state patients show fMRI responses similar to those of healthy controls when instructed to perform mental imagery tasks. Many authors have argued that this provides evidence that such patients are in fact conscious, as response to commands requires intentional agency. I argue for an alternative reading, on which responsive patients have a deficit similar to that seen in severe forms of akinetic mutism. Akinetic mutism is marked by the inability to form and maintain intentions to act. Responsive patients (...)
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  49. De finetti, countable additivity, consistency and coherence.Colin Howson - 2008 - British Journal for the Philosophy of Science 59 (1):1-23.
    Many people believe that there is a Dutch Book argument establishing that the principle of countable additivity is a condition of coherence. De Finetti himself did not, but for reasons that are at first sight perplexing. I show that he rejected countable additivity, and hence the Dutch Book argument for it, because countable additivity conflicted with intuitive principles about the scope of authentic consistency constraints. These he often claimed were logical in nature, but he never attempted to relate this idea (...)
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  50. The 'old evidence' problem.Colin Howson - 1991 - British Journal for the Philosophy of Science 42 (4):547-555.
    This paper offers an answer to Glymour's ‘old evidence’ problem for Bayesian confirmation theory, and assesses some of the objections, in particular those recently aired by Chihara, that have been brought against that answer. The paper argues that these objections are easily dissolved, and goes on to show how the answer it proposes yields an intuitively satisfactory analysis of a problem recently discussed by Maher. Garber's, Niiniluoto's and others’ quite different answer to Glymour's problem is considered and rejected, and the (...)
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